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My favorite movie ever. |
Who’s
stronger, Superman or the Hulk? Comic fans once thrived on such questions, and to some extent, they
remain popular. I’m asking one that’s
never been asked before…Who’s worse, Darth Vader, or the Wolf Man?
First, let's be clear. I’m talking about The Wolf Man, not
Werewolf by Night or Man-Wolf or the Werewolf of London or Teen Wolf or anybody else. I’m talking about Lon Chaney, Jr., playing
Lawrence Talbot in George Waggner’s 1941 movie (and, to a lesser extent,
Benecio del Toro in Joe Dante’s 2010 movie The Wolfman), who despite being pure of
heart and saying his prayers by night turns into a pig-nosed hairy fella when the
full moon shines bright. Second, I’m talking
about Darth Vader. Third, I’m not
talking about a physical fight here.
That
one would be interesting, sure. What
would happen to a monster who can only be killed by silver if Vader slashed his
arm off with his light saber? And would
the Wolf Man’s speed and claws be enough to get by Vader’s reflexes and
precognition? Vader could stop laser blasts
with his hands, after all. I never get tired of that scene in Empire where Han shoots at him in that
Cloud City dining room.
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Man, there's a lot of weird Star Wars stuff out there. |
I’m more
interested in how they lived and died. They were
both good people in many ways, separated from their families until reunited by tragedy
and pain. They both undergo a dark
transformation and kill lots of people.
Then they’re defeated in battle by a family member: Larry by his father;
Darth by his son. Their stories are about father-son relationships. (The 2010 Wolfman film has the son kill the father.)
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Evidently we're uncomfortable with Oedipus reversed. |
In
Star Wars, the father-son tension and
rivalry dominates the whole story. It’s already present
in Episode IV in the scenes where Luke talks with his uncle and with
Obi-Wan. At the end of Jedi, Vader sees his son being killed by the Emperor, so he throws
the Emperor down the shaft in the middle of the throne room. The Emperor’s lightning bolts short circuit
Vader’s life support and he dies soon after. Then we
see the ghost of Vader as Anakin, standing with Yoda and Obi-Wan, free of the
death mask. He is redeemed. The three
prequel films go about showing us just what he was like when he was still a
good guy; in other words, what makes him redeemable in the first place—how he
was able to summon the will to save Luke.
In
The Wolf Man, the father-son tension
is all subtext. Larry comes home to Wales
after the death of his brother, presumably to assume the brother’s role in the
family. He and his father Sir John don’t
argue much: it’s more like they don’t know how to relate to each other. Then, Larry wolfs out, kills some people, feels
bad about it but can’t stop it, and Sir John beats him to death with a silver
cane. The last shot of the film shows
Sir John’s reaction to the revelation that Larry was really a werewolf, a
murderer, whom he’s just beaten his son to death. Claude Raines really nails that mixture of grief,
confusion, disbelief, and horror.
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Best picture ever? I think so. |
The
Wolf Man’s story is not done, of course.
Over the course of several other movies, he is resurrected and must go
on a quest for assisted suicide, which brings him into conflict with a variety
of other monsters, and, incongruously, comedians. Never once does he consider himself redeemed,
nor does the audience. Here’s a guy who
thinks he should die for what he’s done, and we can’t help but root for
him. Talbot’s motivation throughout
these movies is rare in American cinema.
Now
here’s the conflict. Two murderers. One is redeemed in death, one condemned to
life. One makes the choice to kill; the other is driven
by urges he can’t control? It’s not so
much about fan arguments as it is about a view of human nature. Is Vader a good guy, as the three prequels
seemed to be trying to convince us?
Should Larry try to kill himself?
These
characters represent opposing ideas about redemption. The Wolf
Man tells us that no matter how good a person you try to be, if you do bad
things--even if you don’t mean to do them--you’re damned. Star
Wars tells us that no matter how many kids you murder or no matter how many
planets you blow up, if you save your son’s life, you’re salvation is assured. One
of these is characteristically Christian in flavor. As long as you repent, you can get into
heaven. The other is bleak. There is no redemption.
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Why do these movies have such similar color schemes? |
Popular
culture is often accused of being vacuous, vapid, virulent, and other, less
flattering v-words. But here we see
it as a realm of ideas, where the most vital issues of the day are
explored and given consideration. Do we do the bad things we want to do now and make up for them later? Or do we act as if the evil we do lives
after us, so we’d better do the right thing now? It’s no coincidence that both stories feature
a radical physical transformation: From man to machine and from man to animal
(there’s a dichotomy worth exploring: giving in to the machine is redeemable;
giving in to the animal isn’t--is one a step forward and one a step backward?).
DavidBrin, science fiction writer and scientist, has infamously written that the morality
at the core of Star Wars, which he
sees as hinging on that moment of Vader’s redemption, should not provide a model for us to use in living our lives. He compares Vader’s redemption to the idea
that Hitler could be acquitted of any crimes against humanity if only his
lawyer made the argument, “But your honor, he saved his son!” The real question
is what happens to Vader after his death.
The film asks us to see him as redeemed because in his Jedi afterlife he
ends up with Yoda and Obi-Wan. Star Wars, and The Wolf Man for that matter, is more complex than that. Brin is really taking issue with a single
image: the redeemed Anakin at the
end.
In the three Star
Wars prequels, George Lucas explained why
Vader made the choices that he made.
Good and evil are certainly more complicated than actions; we look to context and
motivations for final judgment. This is
why the United States has different penalties for murder if it’s premeditated,
a crime of passion, the result of mental insanity, etc. So Lucas asks us to sympathize with Vader
because of what happens to him when he is still called Anakin. And what happens? Torn from his mother to study with the Jedi,
he learns to suppress his emotions and maintain complete control to avoid
becoming evil. He later has dreams that
his mother is going to die. Despite knowing that Jedi can have prophetic
visions, the Council nonetheless both forbid him from helping her and fail to send
anyone else to help.
Anakin
breaks their rules but arrives too late to save her. Later, he falls in love and gets married. After his wife becomes pregnant, he dreams
that she will die. In searching for a
way to ensure that his wife will live, he is told by Palpatine, who is both his
friend and powerful political leader, that a way can be found using the same
spiritual philosophy that the Jedi condemn as evil. He learns that Palpatine is evil and turns
him over to the Jedi. However, decides to save Palpatine so that he can help his
wife survive. To save him, Anakin kills one of the Jedi. Seeing no alternative,
he swears allegiance to Palpatine, at which point he is now called Darth Vader. His first act as Vader is to murder the
residents of his temple, which include children. For the next twenty years or
so, he remains a servant of Palpatine—now the Emperor—and takes part in the
murder of countless others. Some parts of Star
Wars are really hard to summarize.
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Offered without comment. |
Like Vader the Wolf Man kills people. His motivations, however, are strikingly different. He
derives no pleasure from murder; quite the opposite. Whatever feral joy he gets
out of slaughter during a full moon is abated by the subsequent twenty-five
days of failed atonement. He didn’t become a werewolf by choice. His one big transgression is attempting to seduce a woman who’s engaged to another man.
Both
the Wolf Man and Darth Vader are monsters. Despite Lucas’ attempts otherwise, Vader
still isn’t sympathetic. (My only evidence is anecdotal, but I think the audience still views Vader as a villain.) If he feels bad about things, he doesn’t show
it much. The Wolf Man, on the other hand, hates himself for what’s happened.
He’s conflicted, and that makes him sympathetic. He may be a monster, but he’s
not a villain.
Yet
he is condemned to misery while Vader gets to enjoy Jedi Heaven. This can only
be the result of the fact that Vader does get to commit one act of valor when
he saves his son from death. The Wolf Man, on the other hand, has no moment of
valor.
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No redemption, but a very porcine nose. |
One
great thing about popular culture is that it’s everywhere,
and there is a great pressure to keep producing it. In the process, all sorts
of ideas get bandied about. And people have the opportunity to examine them, to
take them to heart, to explore their meanings. These ideas are often
contradictory, but this is a good thing. They present alternative answers to
troubling questions, often in playful form so we don’t have to take them too
seriously. Regardless, the ideas are there, for us to explore if we want.
Redemption
seems to be a very important issue for American. The problem is, it seems we’re not quite sure how
to go about achieving it. That’s where stories such as these come in. We can,
if we so choose, see in them different ideas about how it’s done. Vader and Wolf Man are
at opposite ends of the spectrum. Our cinema is obsessed with characters who do
something wrong and expend a lot of effort trying to make up for it. Very
rarely do we deny them forgiveness, but how much are we willing to forgive?
Killing people pushes us to think about that question. How far is too far? Are
there unforgivable and irredeemable crimes? Does motive matter? Regardless of
law in the matter, people must deal with each other. Convicted criminals can
gain parole. They can evade capture. They can define away their crimes or
rationalize them. The law can only get us so far. It doesn’t tell us how we
should relate to our loved ones. Luckily, we have movies for that.