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Showing posts with label larry niven. Show all posts
Showing posts with label larry niven. Show all posts

Thursday, September 27, 2012

Beast and Superbeast: Superman and Folktales part 1, Cupid and Psyche


Psyche Revived by Cupid's Kiss, by Antonio Canova

Well, this idea was going to be an academic article. But I realized that it didn't have any sort of argument. All I was saying was that the folk tale closest to the story of Superman is "Beauty and the Beast." That might be an interesting thing to think about for a few minutes, but it's not a terribly tasty academic subject. At least, not so far as I have been able to figure.

So, I'll put my thoughts on it in this blog. But not all at once. I'll begin by summarizing the relevant folk tales. The first one is from a long time ago.

I became interested in this connection when I was reading all the silver age Superman stories in which Lois incessantly tries to prove that Superman is Clark Kent. It reminded me of the ancient Roman novel The Golden Ass, by Apuleius. It's about a guy who does something to get a witch mad at him, so she turns him into a donkey, and he wanders around the Mediterranean trying to find a way to become human again. I like it ok.


Psyche at the throne of Apohrodite, by Edward Hale
In the midst of this story, the donkey man overhears an old woman telling a young woman the story of Cupid and Psyche. The young woman may or may not have been captured by brigands and was going to have to marry one of them or something. I haven't read the book in a long time. Anyway, the Psyche story goes something like this...

Psyche is beautiful, and this angers the goddess Venus because people are paying Psyche the homage due only the goddess of love. She sends her son Cupid to make Psyche fall in love with a hobo or something, but Cupid falls in love with her. Interestingly, he doesn't just take her with him, but for some reason nobody wants to marry the prettiest girl in town. So her family consults an oracle, which tells them that she has to go up to the top of a mountain and marry a monster. Cupid has arranged an enchanted castle where Psyche can come live with her, but she's not allowed to see him. Every night, he visits her in bed, and because she can't see him in the dark she thinks he's a monster. She's allowed to go home to visit her sisters, who aren't exactly nice girls. They convince her that she has to get a look at him, so Psyche sneaks a lamp into bed. After Cupid falls asleep, she lights the lamp and sees his true beauty, but some lamp oil drips onto Cupid and he wakes up. Seeing what has happened, he spreads his white wings and flies away. The castle vanishes, and Psyche, pregnant with Cupid's child, returns to her sisters.  (The sisters, by the way, go to the mountain where the castle was and try to find them, but they fall off the mountain and die.) The story here becomes the tale of Psyche fulfilling tasks set by Venus, who forces her to sort a mound of grains (ants help her), collect wool from various sheep (a river god gives her advice), and journey to the underworld to ask Proserpina for a bit of her beauty (the complication here is that Psyche isn't supposed to look in the box, but she does, is put in a deep sleep, and is rescued by Cupid). Then Cupid petitions Jupiter to interceded on his behalf, and Jupiter convinces Venus to relent. Psyche drinks ambrosia and becomes Cupid's immortal bride.

Psyche opening the Golden Box, by John William Waterhouse
I'm including that summary largely because of two things. First, the god who hides his identity (in this story, by arriving in the darkness) and second, the woman who tries to discover that identity. For lots of images of this story, and a lengthier summary, try here. Cupid's reasons for not revealing his face are fairly clear in Apuleius. He seems to want her to trust him. Cupid says things like, "I would rather you would love me as an equal than adore me as a god." And "Love cannot dwell with suspicion." Here's an online version of the whole story, by the way.

So, has there ever been a clearer precedent for Clark Kent's relationship with Lois Lane than the line "I would rather you love me as an equal than adore me as a god"?

Sure, it doesn't quite line up with the bumbling Kent that so many versions of the story give us, but it's pretty good as a statement of Superman's motivations in maintaining the Kent identity.

The mythological context here also reminds me that the mixture of humanity and divinity usually doesn't go so well for the human in the story. Take Semele, for instance. She was a human in whom Zeus took an interest. Zeus' wife Hera found out about it and, in disguise, persuaded the poor girl to ask Zeus to appear to her as he appeared when he makes love to his wife Hera. Semele got him to swear by the river Styx to grant her one favor, and she asked him to appear in all his heavenly glory, so to speak. Zeus had to do it, because swearing by the Styx is an unbreakable oath for the Olympians. When he revealed his true glory to her, she disintegrated.

Should I just link to Larry Niven's "Man of Steel, Woman of Kleenex" at this point?

Next time...we travel east of the sun, west of the moon. Followed by a visit with the beauty and the beast.


Monday, September 7, 2009

Aliens Among Us

I recently came across the transcript of the conference where George Lucas, Steven Speilberg, and Lawrence Kasdan sat down and hashed out the details of a little flick called Raiders of the Lost Ark. It's an amazing, 120 single-spaced pages of instructions on how to work out a story. But interestingly, right in the middle there's a reference to Erich Von Daniken.

Von Daniken wrote a book called Chariots of the Gods, published first in 1968. His basic premise is there's a single answer to all of the mysteries from humanity's prehistory. Evidently everything we can't explain--how the Egyptians built the pyramids, why the Mayans abandoned their civilization, what early artwork is all about, what's the truth in the stories of the gods...--can be solved: Aliens.

Aliens probably seeded earth with humanity, and returned at various intervals to help along the processes of evolution. Our destiny is in the stars, and getting there will involve mining the past for its wisdom. (Much debunking has occurred; see this article for particularly funny stuff)

(Ok, the relevance to Raiders comes in that Von Daniken thought that the Ark was built as a radio transimitter to god--the aliens--a point made by Belloq in the scene where he tells Indy to "sit down before you fall down.")

Also published in 1968: 2001 A Space Odyssey, by Arthur C. Clarke (the Kubrick film came out the same year). It's a story about mankind's evolution being guided by aliens.

Twelve years later, astrophysicist David Brin published his first book, Sundiver. It's a story set in the future, when humanity has successfully guided the evolution of dolphins and chimpanzees to the point of sentience. They've also been contacted by a number of alien species. Basic to the book (and its sequels) is the idea that no species has attained sentience without the aid of extraterrestrial intelliences. I haven't gotten through the whole of the Uplift series yet, but it's hinted that there is a "mythical" alien species, referred to only as The Progentiors, that got the whole thing started billions of years ago. One of the mysteries of the series so far (I'm only on the second book, Startide Rising) is who, if anyone, "uplifed" humanity.

I'm sure there are a number of other stories that play with this idea: that humanity has been tampered with in its evolutionary path by aliens. I'll seek out as many as I can. As far as I know, Von Daniken is the only one who has taken the idea seriously. His book is a riot, full of "evidence" in the form of pictures of ancient artwork. HIs basic logical argument goes as follows: "Look at this picture! Doesn't it look like an alien!" Or, "We have no idea how the Egyptians got the idea of life after death, so it must have come from aliens."

Oh, right, what's this got to do with Superman?

Well, it seems like Superman is an alien who comes to earth. Now, he doesn't seem to deliberately mess with evolution...but on the other hand, he's always trying to get Lois Lane to go out with him (as Clark Kent). And dating is all about mating.

I'm not an expert in the history of Superman comics, so I don't know if this issue has been broached before. But I do know that in Grant Morrison/Frank Quitely/Jamie Grant's All Star Superman, Superman does eventually record his genetic code and give it to Leo Quintum, super scientist. The purpose of this is ostensibly, or perhaps putatively, so that Quintum can merge Superman's genes with human genes and create a hybrid race so the world will be ok without him. A World without Superman is a recurring trope in Superman comics.

It might just have been me, but I got the impression that Superman wanted Quintum to impregnate Lois Lane with a superbaby (one, presumably, that because it was created in a lab wouldn't give Lois the problems that Larry Niven spelled out in Man of Steel, Woman of Kleenex).

Wednesday, July 8, 2009

Two things

This project began as a study of jokes, but that soon led me to studying religious implications of Superman. This blog seems to be an obvious one to study from that perspective (see also entries for Feb. 25, . The writer calls Superman "an archetype of radical giving and effort for a greater good." That seems accurate enough, to a point. If we take archetype as he is using it, Superman is also the archetype of individual achievement and greatness at something, such as sports, sometimes in service to a team.

On an unrelated note, here's an article imagining what it would be like to be Superman's kid. There's been a lot of this sort of thing--working out the real-world possibilities of Superman's existence. Perhaps most famously, Larry Niven wrote "Man of Steel, Woman of Kleenex", which was all about the problems of Superman and Lois Lane's physical relationship.